We All Speak Greek? How Old Is The Greek Language?
We all speak Greek? The English language has 490,000 words of which 41,615 words are from the Greek language (Guinness Book).
The Greek language has the best mathematical structure and it will be used for new generation of most sophisticated computers, because only in Greek language there are no limits. (Bill Gates)…
The Greek and Chinese languages are the only living languages with continuous presence of the same people and the same place for 4,000 years. All languages are rich in loans from one mother language, the Greek. (Francisco Adrados, linguist).
How old is the Greek language? The Greek is the only language in the world spoken and written continuously for at least 4,000 years in a row, as Arthur Evans identified three phases in the history of Minoan writing, of which the first since 2000 BC – 1650 BC. One may disagree and say that Ancient and Modern Greek languages are different, but this of course is completely untrue.
The author Anna Stefanidou presented her first book with the name: «You speak Greek, you just don’t know it» This is an original presentation of thousands of Greek words that exist and are currently used in the English language, alphabetically and thematically divided into 3 columns.
Xenophon Zolotas, used only Greek words in the following English speech (about the economic conference held in October 2, 1959)…
It is Zeus anathema on our epoch and the heresy of our economic method and policies that we should agonize the Skylla of nomismatic plethora and the Charybdis of economic anaemia.
It is not my idiosyncrasy to be ironic or sarcastic but my diagnosis would be that politicians are rather cryptoplethorists. Although they emphatically stigmatize nomismatic plethora, they energize it though their tactics and practices. Our policies should be based more on economic and less on political criteria. Our gnomon has to be a metron between economic strategic and philanthropic scopes.
In an epoch characterized by monopolies, oligopolies, monopolistic antagonism and polymorphous inelasticity, our policies have to be more orthological, but this should not be metamorphosed into plethorphobia , which is endemic among academic economists.
Nomismatic symmetry should not antagonize economic acme. A greater harmonization between the practices of the economic and nomismatic archons is basic.
Parallel to this we have to synchronize and harmonize more and more our economic and nomismatic policies pan ethnically. These scopes are more practicable now, when the prognostics of the political and economic barometer are halcyonic.
The history of our didimus organization on this sphere has been didactic and their Gnostic practices will always be a tonic to the polyonymous and idiomorphous ethnical economies.
We All Speak Greek? Xenophon Zolotas speech: